responsible词汇精析

　　嗯，帕布帕德说情绪是心意的精微一面。因此如果我们谈到心意控制，这也包括情绪控制。

　　思考、感觉和意愿，那么什么是情绪?情绪就是情感。

　　It's when the thoughts turning to feelings, you called it emotions. You can have thoughts without feelings.

　　You can say, “That's a nice house.” and have no emotional response with it.

　　当想法转向情感时，你称之为情绪。你的想法可以不带有情感。

　　你可以说:“这房子不错。”并没有情绪反应。

　　Intellectually, you can understand it was built well, the nice colors, you look at it, you could look at it from an engineer's perspective and architect's perspective.

　　You could have absolutely no interest in the house and no one emotional relationship, it's just a thought.

　　从智力上来说，你可以理解它造得很好，颜色很美，你看着它，你可以从工程师的角度和建筑师的角度来看待它。

　　你对房子完全没有兴趣，也没有情感上的关系，这只是一个想法。

　　But if you see the house and you feel that's a beautiful house, I'd love to live in the house,like that beautiful color, beautiful design, and it's more emotional experience. Then the thought “that's a nice house.” becomes the feeling that's a nice house. So thinking, feeling and then willing. It's the last stage of the mind, “Well, I want to buy that house. I have to have the thouse, I'm going to go up to that or on a right now and say,‘ I have to buy your house.’”

　　但是如果你看到房子，你觉得那是一栋漂亮的房子，我愿意住在房子里，喜欢它美丽的颜色，漂亮的设计，还有更多的情感体验。然后，“这是一栋不错的房子”的想法成为这是一栋不错的房子的感觉。所以思考、感觉、然后意愿。这是心意的最后阶段：“嗯，我想买那栋房子。我必须要有那栋房子，我现在要立即去那里说，“我必须买你的房子。”

　　So emotional control, so don't think emotional control is not part of our philosophy,because it's not put in those terms like today you have emotional management,emotional intelligence.

　　所以情绪控制，所以不要认为情绪控制不是我们哲学的一部分，因为其中没有使用像我们今天所使用的情绪管理、情商这类术语。

　　But we have had it also. So, what is it?

　　Well, you do something that upsets me, now I feel upset.

　　But what will Ido? And what will I say?

　　That's emotional control.

　　但我们也有过这样的经历。所以，它是什么?

　　你做了件让我心烦的事，现在我感到心烦意乱。

　　但我该怎么办呢?我该怎么说呢?

　　这是情绪控制。

　　So just because I'm upset and just because you did the wrong thing, I'm not justified in acting.

　　Anyway that is in Krishna conscious.

　　Now, that sounds miserable, doesn't it?

　　Let's go back,what did I just say?

　　所以仅仅因为我心烦意乱，仅仅因为你做了错事，我没有理由去采取行动。

　　不管怎样，这是在奎师那知觉里。

　　听起来很痛苦，不是吗?

　　回过头看，我刚才说了些什么?

　　Justified in acting in a way, that's not Krishna conscious.

　　Is there any justification for acting in a way? that's not Krishna conscious.

　　Of course not.

　　Do we ever think solve consciously? That were justified.

　　以某种方式行事是合理的，这不是奎师那知觉。

　　有什么理由以某种方式行事?这不是奎师那知觉。

　　当然不是。

　　我们有没有想过有意识地去解决问题?那才是合乎情理的。

　　To act in ways which are Krishna conscious, I would say yes, I would say that's not uncommon.

　　To think I can actin a way, it's not Krishna conscious, if I have some rationale around.

　　Not smart, it's not right.

　　以奎师那知觉行事，我说是的、这并不罕见。

　　想想我可以某种方式行事，如果我找一些理由，那不是奎师那知觉。

　　不聪明，不恰当。

　　So that's the point of today's quote Don't ever think you can rationalize your way and acting in an non-Krishna conscious way; don't ever think you are not responsible for how you act.

　　所以这就是今天的语录：不要认为你可以用非奎师那知觉的方式来行事，并找出一些理由来解释你的行为方式，永远不要认为你不应该对你的行为负责。